AC Grayling representin,' contra-Prophet:
""""The conference was supported by the National Secular Society and the British Humanist Association, so that the dozens of ex-Muslims present had the support of over 200 others who believe in the right of individuals to think for themselves and who treat people as human individuals, not merely as bearers of overriding identity labels stuck to their foreheads by tradition and religion. A friend who is a crown court judge once told me that he is always pleased when a member of a jury affirms rather than swears the oath on the Bible, because it indicates independence and maturity of mind. Indeed: that was what was on display last Friday at Conway Hall.
One of those speaking at the conference, my friend Ibn Warraq, recently edited a book on apostasy in Islam, which combines a scholarly overview of doctrines on apostasy in the various schools of Islamic law, with a collection of powerful personal testimonies by those who came to leave Islam either for another faith or none. It was interesting to compare the accounts there given with those in Louise Anthony's book Philosophers Without Gods, which collects similar accounts by ex-Christians and ex-Jews. The personal cost in family and community terms of rejecting the doctrines of any of these religions is very similar; only in Islam does the danger of being murdered for doing so remain.
But, horribly, it is a genuine danger. That is why some of the speeches made during this conference, and some of the remarks from the floor, were filled with a passion and concern that were as real as they were moving. Not least among the matters that surfaced several times in different contexts was the question of the position of women in Islam. To take just one issue: in sharia law a woman is worth half a man, and thus among many other things receives half the inheritance that a man does. Like other provisions of sharia law, this is a stark example of contrast with the laws of England and Wales and with Scottish law, in both of which principles of justice do not countenance systematic discrimination on the basis of sex. By the oppressive requirements of conformity with community practices, many women in Muslim communities in Britain are obliged to observe the practices that the community prefers, across the whole range from whom they marry to what they wear.""""
To reiterate: "The personal cost in family and community terms of rejecting the doctrines of any of these religions is very similar; only in Islam does the danger of being murdered for doing so remain." Americans may choose to be secularists, or atheists, by law (that doesn't mean they aren't discriminated against). Humans living in muslim countries under sharia, however, often receive a death sentence for doing so. Apostasy: it's a right, not a privilege (let's hope Chairman BO keeps that in mind, assuming the Demos out vote-tamper the GOPers).