Pragmatists, idealists (at least some), mystics, and postmodernists generally assert that truth is not a matter of confirming some alleged facts, "out there", in an objective, empirically-knowable world. There are various differences between these groups, but it doesn't seem unreasonable to suggest that they uphold some version of William James' concept of pragmatism: that truth always has some relation to usefulness, whether that truth relates to the sciences, social sciences, humanities, etc. The pragmatist indeed prides himself on his ability to see "truth" as somewhat provisional.
Old-fashioned Truth

(However, the "is" means inclusion--class membership---and not equality (which would be bi-conditional) nor cause. I.e, "All prime numbers are included in the set of natural numbers." So it's a conditional, really (as Frege translated it, I believe). Moreover Aristotle's Square works dandy with modern predicate-logic as well, ala universal and existential quantifiers, or with summation signs for the I and O). The "syllogistic" then outlines the rules of inference for various forms created from this template. )
The Cash Value of Truth model has of course been criticized, and not without reason. While in some contexts--say medicine--utility would seem to be critical (--testing the functionality of a pharmaceutical, say)--in others, whether history or law, or various social sciences, any modifications of the actual facts to fit some ideology might conceivably result in highly unethical situations. Some naive AGW advocates, to take a contemporary instance, argue that while Gore's eco-movie, An Inconvenient Truth, may not be completely correct in terms of the science, good--or "awareness"-- will come out of the movie and Gore's celebrity Green status. GW Skeptics, including professional scientists, on the other hand allege that Gore not only manipulated and exaggerated the dangers, but in some cases made flat-out errors, as with the "hockey stick" chart of supposed rising temperatures.
(Traditional pragmatists such as James or Peirce would have unlikely agreed to that sort of deception, anyway: proceeding via Jamesian terms, the authentic pragmatist (or pragmaticist) would require experimental evidence (i.e. chem. lab) of CO2 substantially increasing radiation (heat) before giving his assent to the AGW hypothesis, and would probably not agree to mere GW "models" based on shaky inferential evidence regarding temperatures.)
Bertrand Russell noted a few potential problems entailed by "utopian pragmatism" in regards to John Dewey's philosophy of education. If the pragmatist's goal is to create a harmonious community, or even harmonious classroom, or "well-integrated self,"---or hip ecotopia--- then it would seem the pragmatist might "shape" facts (say historical, scientific, or economic facts, or even literary narratives) to fit his pedagogy--making the students see the world through rose-tinted glasses, more or less (or perhaps green-, or red tinted glasses, in green or marxist indoctrination centers). Various theologically-oriented pragmatists might do the same with religious texts: Paddy McMuffin might grant that he cannot verify Scripture, but he insists it's good for you, regardless.
Assuming the that "fact-shaping-process" (mendacity, in old-fashioned terms) resulted in a harmonious community and well-balanced individuals (or even a supremely efficient proletarian State), then pragmatists would grant, it would seem, that the right thing had been done. And other sorts of similar absurdities, possibly Orwellian, resulting from pragmatism (or any ideology where truth is solely a matter of functionality) across the board could be realized. The documented crimes against humanity of stalinism or fascism could be eliminated from history curriculums because they are too negative; or some eco-bureaucrats suppress scientific evidence disproving a politically-correct model of global warming because it's considered too threatening to their own eco-political vision. AS Russell realized, politics should never override historical or scientific facts, regardless of the visions of bureaucrat-pragmatists.




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